2 Chronicles 19:2

Authorized King James Version

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And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Original Language Analysis

וַיֵּצֵ֣א went out H3318
וַיֵּצֵ֣א went out
Strong's: H3318
Word #: 1 of 21
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 21
near, with or among; often in general, to
מִלִּפְנֵ֖י to meet H6440
מִלִּפְנֵ֖י to meet
Strong's: H6440
Word #: 3 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יֵה֣וּא And Jehu H3058
יֵה֣וּא And Jehu
Strong's: H3058
Word #: 4 of 21
jehu, the name of five israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 5 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
חֲנָנִי֮ of Hanani H2607
חֲנָנִי֮ of Hanani
Strong's: H2607
Word #: 6 of 21
chanani, the name of six israelites
הַֽחֹזֶה֒ the seer H2374
הַֽחֹזֶה֒ the seer
Strong's: H2374
Word #: 7 of 21
a beholder in vision; also a compact (as looked upon with approval)
וַיֹּ֙אמֶר֙ him and said H559
וַיֹּ֙אמֶר֙ him and said
Strong's: H559
Word #: 8 of 21
to say (used with great latitude)
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 21
near, with or among; often in general, to
הַמֶּ֣לֶךְ to king H4428
הַמֶּ֣לֶךְ to king
Strong's: H4428
Word #: 10 of 21
a king
יְהֽוֹשָׁפָ֔ט Jehoshaphat H3092
יְהֽוֹשָׁפָ֔ט Jehoshaphat
Strong's: H3092
Word #: 11 of 21
jehoshaphat, the name of six israelites; also of a valley near jerusalem
הֲלָֽרָשָׁ֣ע the ungodly H7563
הֲלָֽרָשָׁ֣ע the ungodly
Strong's: H7563
Word #: 12 of 21
morally wrong; concretely, an (actively) bad person
לַעְזֹ֔ר Shouldest thou help H5826
לַעְזֹ֔ר Shouldest thou help
Strong's: H5826
Word #: 13 of 21
to surround, i.e., protect or aid
וּלְשֹֽׂנְאֵ֥י them that hate H8130
וּלְשֹֽׂנְאֵ֥י them that hate
Strong's: H8130
Word #: 14 of 21
to hate (personally)
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 15 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
תֶּֽאֱהָ֑ב and love H157
תֶּֽאֱהָ֑ב and love
Strong's: H157
Word #: 16 of 21
to have affection for (sexually or otherwise)
וּבָזֹאת֙ therefore H2063
וּבָזֹאת֙ therefore
Strong's: H2063
Word #: 17 of 21
this (often used adverb)
עָלֶ֣יךָ H5921
עָלֶ֣יךָ
Strong's: H5921
Word #: 18 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
קֶּ֔צֶף is wrath H7110
קֶּ֔צֶף is wrath
Strong's: H7110
Word #: 19 of 21
a splinter (as chipped off)
מִלִּפְנֵ֖י to meet H6440
מִלִּפְנֵ֖י to meet
Strong's: H6440
Word #: 20 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 21 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Ephesians 5:11And have no fellowship with the unfruitful works of darkness, but rather reprove them.James 4:4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.1 Kings 16:1Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,2 Chronicles 32:25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.2 Chronicles 18:3And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth-gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.2 Chronicles 20:34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.2 Chronicles 16:7And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.2 Chronicles 24:18And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.Romans 8:7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.Romans 1:32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Analysis & Commentary

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

This verse is part of the narrative of Judah's kings, specifically addressing Establishing righteous judgment throughout the land. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection